Of course, the damage done by rockets to ordinary Israelis should never be understated. In Sderot, several people have tripped while running for bomb shelters, in some cases spraining their ankles; Tel Aviv’s summer morning lie-in was seriously disturbed by air-raid sirens as a flying tube of horse manure puttered its way to an empty field outside the city. It’s absolutely necessary for commentators of the prissy tepid left to utterly condemn any attempt by Palestinians to bring any object into aerial motion (be it a Qassam missile, a rock aimed at a heavily-armoured vehicle, or a fleck of spittle; in the West Bank and Gaza, the law of gravity is enforced by tanks and helicopters), because only by doing this can they hope to become the Palestinian Nelson Mandela – the secret ambition of all liberal quasi-Zionists. These people want to support liberation struggle, but first the oppressed have to stop firing rockets and learn instead to embrace non-violence; they need to bring their political programme down to the level of the inspirational quote set against a stock photo of a sunset. Still it’s not exactly clear what form this non-violent protest should take. During the First Intifada Israel was still heavily reliant on Palestinian labour and industrial action seriously threatened its smooth functioning; the arrival of immigrants from Africa and southeast Asia has solved that problem, and helpfully given the Israeli ruling class a new set of people to despise and brutalise. Weekly checkpoint protests in the West Bank are admirably peaceful, but have only really succeeded in boosting profits for the manufacturers of tear gas. All that’s left are rockets.
The rockets being fired from Gaza are a form of non-violent protest, and one that works. As military weapons they’re utterly useless. A 2012 analysis revealed that the 12,000 missiles fired over twelve years resulted in twenty-two Jewish fatalities – a kill rate of 0.175%. This is because they’re not really weapons. There are plenty of ways for resistance groups to inflict mass civilian casualties; the fact that they’re firing rockets instead shows that this isn’t on the agenda. It’s not a military campaign; it’s a highly visible protest against those forces that would prefer to turn Gaza into something like its representation in the ADL posters: a blank, white, empty expanse. The rockets are a reminder of the continued existence and the continued will to resist of the Palestinian people; insisting on this will without killing is a highly effective non-violent strategy. Given the dearth of any actual casualties in the rocket campaign, reports often focus on the psychological trauma suffered by Israelis living close to Gaza (and sometimes even their pets). This is taken as proof of Palestinian brutality, but when commentators decry the fear that the Qassams inspire, the implication is that they’d prefer a resistance strategy that had no effect whatsoever on the occupiers; in other words, one that could be safely ignored and might as well not exist. This point was most powerfully put by a spokesperson from the Popular Front for the Liberation of Palestine: The rockets are both a practical and a symbolic representation of our resistance to the occupier. They are a constant reminder that the occupier is in fact an occupier, and that no matter how they may engage in sieges, massacres, fence us in, deny us the basic human needs of life, we will continue to resist and we will continue to hold fast to our fundamental rights, and we will not allow them to be destroyed. So long as one rocket is launched at the occupier, our people, our resistance and our cause is alive. This is why they targeted the rockets – the rockets do make the occupier insecure, because every one is a symbol and a physical act of our rejection to their occupation.